Yesterday, Cardinal Tarcisio Bertone, the Secretary of
State of His Holiness convoked a special meeting of the members of the
Diplomatic Corps accredited to the Vatican.
The purpose of the meeting was to provide a briefing for the ambassadors
concerning the upcoming Day of Prayer and Fasting for Syria which the Holy Father
has called for this coming Saturday.
At this morning’s meeting, His Excellency, Dominique
Mamberti, Secretary for Relations with States outlined the details of the
upcoming Day of Prayer and Fasting.
Briefing
about the Day of Prayer and Fasting
provided to the accredited members of the
Diplomatic Corps
by His Excellency, Dominique Mamberti
Secretary for Relations with States
I greet His Excellency the Head of the Diplomatic Corps
and all the Ambassadors who are present, and I thank you for your presence
here. I particularly appreciate your
courteous response to our invitation because it was issued only yesterday. Today’s gathering is intended to be a new
expression of the solicitude of His Holiness, Pope Francis and of the Holy See
for peace in the world, with special attention toward the Middle East and in
particular toward Syria, a concern which we witnessed in the eloquent and
moving words spoken by the Holy Father prior to the recitation of the Angelus last Sunday.
The Pope’s heartfelt plea portrays the desire for peace
which comes from every corner of the world, from the heart of every man of good
will. In the concrete historical
situation, marked by violence and war in so many places, the voice of the Pope
rises in a particularly grave and delicate moment of prolonged conflict in
Syria, which has already witnessed too much suffering, devastation and pain,
augmented by the many innocent victims of the attacks perpetrated on August 21
of this year, which gave rise to the world’s public horror and concern for the
consequences of the possible use of chemical weapons. Faced with the facts, we cannot be silent,
and the Holy See hopes that the relevant institutions will make it clear that
those who are responsible must account for their actions as a matter of
justice. These deplorable actions have
sparked reactions from all parts of the international arena. The Holy Father for his part has already
stated firmly that there is a judgment of
God and of history upon our actions which is inescapable (Angelus, 1 September 2013), reiterating
the fact that violence can never be a means to peace, rather that violence
creates violence!
Since the beginning of the conflict, the Holy See has
heard the cry for help that has arisen from the Syrian people, in particular
from the Christians, not failing immediately to clearly demonstrate its
position characterized, as in other cases, by consideration for the human
person – regardless of his or her ethnicity or religion – and by the pursuit of
the common good of society. We need only
recall the heartfelt appeals of Pope Benedict XVI in his Messages Urbi et orbi and in his discourses with
the Diplomatic Corps. Many times, he
called for an end to a conflict that will
see no winners, but only losers (Speech to the Diplomatic Corps, 7 January
2013), recalling the need for open
constructive dialogue between all parties in order to foster the help of
humanitarian aid for the sake of the affected population. In addition, it should be remembered that he expressed
a desire to send a delegation of Bishops and Cardinals to Syria in order to
demonstrate his pastoral care, on the occasion of a meeting of the Synod of
Bishops, an initiative which subsequently had to be replaced with a visit to
the region by His Eminence, Cardinal Robert Sarah, President of the Pontifical
Council Cor Unum. From the beginning of his Pontificate, Pope
Francis has also made reference on many occasions to the situation in Syria, as
early as his first Easter Message Urbi et
orbi, less than a month after his election, in which he asked how much suffering must still be inflicted
before a political solution to the crisis is found? The Pope again expressed his preoccupation,
particularly in his discourse with the participants at a coordination meeting
between the various Catholic aid organizations who are working in the context
of the crisis in Syria. On 5 June 2013
and again in the Angelus on 25 August, His Holiness raised his voice: because there are rumours of weapons in
a war between brothers which has seen
the proliferation of massacres and
atrocious acts. On this matter, the
Holy Father has spoken with various religious and political leaders of
countries, the most recent being King Abdullah II of Jordan. In addition, there have been repeated
interventions by the Vatican’s Permanent Observers to the United Nations both
in New York and in Geneva, as well as other statements issued by the Press
Office, repeating the positions clearly stated by Popes. Even the Apostolic Nuncio in Damascus, His
Excellency, Mario Zenari, has reiterated the Holy See’s position on several
occasions and has remained at his post, demonstrating the solicitude and
closeness of the Holy Father to the beloved Syrian people. In this way, we have noted all the dramatic
consequences of the conflict, which has left more than 110,000 dead,
innumerable injured, more than 4 million internally displaced persons and mre
than two million refugees in neighbouring countries.
In the face of this tragic situation, an absolute priority comes to light: the need for the ceasing of violence which continues to sow death and destruction and which is likely to involve not only other countries in the region, but also will have unpredictable consequences in other parts of the world. To the appeal made to all parties concerned to not close themselves in on their own interests but to courageously and decisively undertake whatever means necessary to promote a culture of meeting and negotiation, thus overcoming blind opposition, an added cry calls out to the International Community, urging them to do everything within their power to promote, without further delay, clear initiatives for peace in that nation, based always on dialogue and negotiation.
Among the general principles that should guide the search for a just solution to the conflict, I would point out the following three:
First, it is essential that we strive for the restoration of dialogue between the relevant parties and for the reconciliation of the Syrian people.
We must also preserve the unity of the country, avoiding the creation of different zones for the various components of society.
Finally, we must guarantee, along with the unity of the country, also its territorial integrity.
It will be important that we ask all groups - in particular those who aim to hold positions of responsibility within the country - to offer guarantees that within the Syria of tomorrow, there will be places for everyone, especially for minorities, including Christians. The concrete application of this principle may take various forms, but in every case, the importance of respect for human rights must not be forgotten, particularly the right to religious liberty. Likewise, it is important to keep as a reference the concept of citizenship, according to which everyone, regardless of ethnicity or religion, is a citizen with equal dignity, with equal rights and responsibilities, free to publicly profess his or her own religion and to contribute to the common good (cf. Benedict XVI, Speech to the Diplomatic Corps, 7 January 2013). Finally, there is cause for particular preoccupation about the growing presence in Syria of extremist groups, especially coming from other countries. It is therefore of utmost importance that we exhort the population and other opposing groups to distance themselves from these extremists, to isolate them and to oppose openly and clearly all manifestations of terrorism.
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