Last Wednesday, October 23, the Holy Father continued his teachings on the Church in the Year of Faith. During the General Audience held that morning in Saint Peter's Square, the Pope shared the following reflection.
Catechesis of the Holy Father, Pope Francis
for the General Audience
Dear Brothers and Sisters, good morning!
Continuing the catechesis on the Church, today I would
like to look at Mary as an image and model of the Church. I do so taking up an
expression of Vatican Council II. The Constitution Lumen Gentium says: As Saint
Ambrose already taught, the Mother of God is figure of the Church in the order
of faith, of charity and of perfect union with Christ (No. 63).
We begin with the first aspect, Mary as model of
faith. In what sense does Mary represent a model for the faith of the Church?
Let us think who the Virgin Mary was: a Jewish girl, who awaited with her whole
heart the redemption of her people. But in the heart of that young daughter of
Israel there was a secret which she herself did not yet know: in the design of
God’s love she was destined to become the Mother of the Redeemer.
In the Annunciation, God’s Messenger called her full of grace and reveals this plan to
her. Mary answered yes and from that
moment Mary’s faith received a new light: she concentrated on Jesus, Son of God
who had taken flesh from her, in which the promises were fulfilled of the whole
history of salvation. Mary’s faith was the fulfillment of Israel’s faith, in
Her the entire way, the entire path of that people awaiting redemption was
concentrated, and in this sense it is the model of the faith of the Church,
which has Christ as its centre, the incarnation of God’s infinite love.
How did Mary live this faith? In the simplicity of the
thousands of daily occupations and preoccupations of every mother, such as providing
food, clothes and caring for the home … In fact this normal existence of Our
Lady was the terrain where a singular relationship took place and a profound
dialogue between her and God, between her and her Son. Mary’s yes, already perfect at the beginning,
grew even to the hour of the Cross. There her maternity was dilated embracing
each one of us, our life, to lead us to her Son. Mary always lived immersed in
the mystery of God made man, as his first and perfect disciple, meditating everything
in her heart in the light of the Holy Spirit, to understand and put into
practice the whole will of God.
Let us ask ourselves: do we let ourselves be
illuminated by the faith of Mary our Mother? Or do we think of her as far away,
too different from us? In moments of difficulty, of trial, of darkness, do we
look at her as a model of trust in God, who wills always and only our good? Let
us think about this, maybe it will do us well to find Mary as a model and
figure of the Church in this faith that she had.
We come to the second aspect: Mary: model of charity.
In what way is Mary a living example of love for the Church? We think of her
willingness in her assistance to her cousin Elizabeth. Visiting her, the Virgin
Mary did not only take her material help, this also, but she took Jesus, who
was already living in her womb. To take Jesus to that home meant to take joy,
the fullness of joy. Elizabeth and Zechariah were happy because of the
pregnancy that seemed impossible at their age, but it is young Mary who takes
to them the fullness of joy, that which comes from Jesus and from the Holy
Spirit and is expressed in gratuitous charity, in sharing, in helping one
another, in understanding each other.
Our Lady also wants to bring to us, to all of us, the
great gift that is Jesus; and with Him she brings his love, his peace, his joy.
Thus the Church is like Mary, the Church is not a business, it is not a
humanitarian agency, the Church is not an NGO, the Church is sent to bring
Christ and his Gospel; it does not bring itself - whether it is small, large,
strong, weak, the Church brings Jesus and should be like Mary when she went to
visit Elizabeth. What did Mary bring? Jesus. The Church brings Jesus: this is
the centre of the Church, to bring Jesus! If, hypothetically, the Church at one
time does not bring Jesus, that would be a dead Church! The Church should bring
the charity of Jesus, the love of Jesus, the charity of Jesus.
We spoke of Mary, of Jesus. And us? We that are the
Church? What love do we take to others? Is it the love of Jesus that shares,
that forgives, that accompanies, or is it a watered down love, like watered
down wine that resembles water? Is it a strong love, or so weak that it is
pathetic, a love that seeks an exchange, a love with hidden interests. Another
question: does Jesus like love with interests? No, he does not like it, because
love must be free, like His. How are relationships in our parishes, in our
communities? Do we treat one another as brothers and sisters? Or do we judge
one another, speak badly of each other, each caring for their own turf, or do
we care for one another. These are questions of charity!
And, briefly, a last aspect: Mary is a model of union
with Christ. The life of the Holy Virgin was the life of a woman of her people:
she prayed, worked, went to the synagogue … However, every action was always
carried out in perfect union with Jesus. This union reached its climax on
Calvary: here Mary unites herself to her Son in the martyrdom of the heart and
in the offering of life to the Father for the salvation of humanity. Our Lady
made her own the pain of her Son and with Him accepted the Father’s will, in
that obedience that bears fruit, which gives the true victory over evil and
death.
This reality that Mary teaches us is very beautiful:
to be always united to Jesus. We can ask ourselves: do we remember Jesus only
when something is not going well or when we are in need, or is our relationship
constant, a profound friendship, also when it is a question of following him on
the way of the cross?
Let us ask the Lord to give us the gift of his grace,
his strength, so that in our life and in the life of every ecclesial community
the model of Mary, Mother of the Church may be reflected. Amen!
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