Yesterday afternoon in the Synod Hall at the Vatican, the eighth General Congregation of the Synod of Bishops on the Family was held. The afternoon session began with the witness of a couple from France who are part of the Communauté de l'Émamnuel. The afternoon session then continued with the focus being placed on the questions of openness to life and of raising children, especially concerns about the importance of their education.
Holy Father: present
Synod Fathers: 181
During the eighth general Congregation, following the agenda of the Instrumentum Laboris, the general debate focused on the theme "The Church and the Family in the Challenge of Raising Children (Part III, Chapter 2). The Challenge of Child Rearing in General / Christian Education in Difficult Family Situations.
Firstly, the vocation of life as a basic element of the family was emphasized; this led to an invitation to the faithful to deepen their knowledge of Paul VI’s Encyclical, Humanae Vitae, thus better understanding the meaning of the use of natural methods of fertility control and the non-acceptance of contraception. Union and procreation, it was said, are not separate from the conjugal act. The condemnation of genetic manipulation and cryopreservation of embryos was therefore reiterated forcefully.
From various quarters there emerged the tendency of several states and organisations based in the Western world to present, especially in the context of Africa, various concepts (including abortion and homosexual unions) as human rights, linked to economic aid and strong pressure campaigns for the promotion of such concepts. In this respect, it was highlighted that the expression rights to sexual and reproductive health does not have a precise definition in international law and ends up encompassing mutually contradictory principles such as the condemnation of forced abortion and the promotion of safe abortion, or the protection of maternity and the promotion of contraception. Also without any binding value, the promotion of such rights represents a risk, as it may influence the interpretation of other norms, especially in combating discrimination against women.
The Assembly reiterated the importance of adequate preparation for marriage, as its celebration seems to be increasingly reduced to the social and legal status, rather than a religious and spiritual bond. The preparatory course, it was noted, is often perceived by couples as an imposition, a task to complete without conviction, and as a result it is too brief. Since marriage is a vocation for life, preparation for it should be long and detailed, as in the case of preparation for religious life. It was also shown that, among couples, there is a frequent lack of awareness of the sacramental value of the marriage bond, so much so that the celebration of the marriage rite, it was said, is not automatically the celebration of the marriage sacrament.
With regard to the streamlining of procedures for the process of verifying matrimonial nullity, it was recalled that a special study Commission for the reform of the canonical marriage nullification process was instituted by the Holy Father, Pope Francis on 20 September 2014, and the hope was expressed that it will enable a simpler procedure to be put into effect, which must however be single and uniform for all the Church. Furthermore, with regard to the double confirming sentences consequent to mandatory appeal, it was asked whether the possibility had been raised of leaving the decision of recourse to appeal to the discretion of the bishop. At the same time, the hope was expressed that there would be a greater presence of suitably prepared lay judges, women in particular.
The Assembly went on to insist on the importance of good preparation for priests in relation to the pastoral care of marriage and the family, and remarked that homilies can be used as a special and effective moment for proclaiming the Gospel of the family to the faithful. It was commented that there is a need for formation and information, as the spiritual holiness of the priest, his creativity and his direct relationship with families are particularly appreciated by the faithful.
There were further reflections on the relationship between migration and family, in which it was reiterated that the family unit is a fundamental right to be accorded to every migrant, and the importance of protection for the right to family unity through international migratory policies was emphasised. It was said that the family is an essential element for the integration of migrants in host countries.
During the hour dedicated to free discussion – between 6 and 7 p.m. – three themes emerged in particular: with regard to divorced and remarried persons, the need for a penitential path was highlighted, to be accompanied by reflection on the case of divorced persons who remain alone and suffer in silence, at the margins of social life. Secondly, mention was made of the need to protect the children of divorced couples from suffering the psychological affects of their parents’ divorce. In this respect, it was recalled that adequate pastoral care of children often causes their parents to draw closer to the Church.
Thirdly, the importance of the relationship between the family and the education of children was affirmed, with particular reference to parents’ rights to choose the most suitable educational plan for their children, so that they may receive a quality education.
Finally, the Secretary General of the Synod, Cardinal Lorenzo Baldisseri, announced that during the eight general Congregations, there had been a total of 180 interventions from the Synod Fathers, with the addition of 80 more during the hours of open debate.
Eighth General Congregation
Summary of the General Discussion
Synod Fathers: 181
During the eighth general Congregation, following the agenda of the Instrumentum Laboris, the general debate focused on the theme "The Church and the Family in the Challenge of Raising Children (Part III, Chapter 2). The Challenge of Child Rearing in General / Christian Education in Difficult Family Situations.
Firstly, the vocation of life as a basic element of the family was emphasized; this led to an invitation to the faithful to deepen their knowledge of Paul VI’s Encyclical, Humanae Vitae, thus better understanding the meaning of the use of natural methods of fertility control and the non-acceptance of contraception. Union and procreation, it was said, are not separate from the conjugal act. The condemnation of genetic manipulation and cryopreservation of embryos was therefore reiterated forcefully.
From various quarters there emerged the tendency of several states and organisations based in the Western world to present, especially in the context of Africa, various concepts (including abortion and homosexual unions) as human rights, linked to economic aid and strong pressure campaigns for the promotion of such concepts. In this respect, it was highlighted that the expression rights to sexual and reproductive health does not have a precise definition in international law and ends up encompassing mutually contradictory principles such as the condemnation of forced abortion and the promotion of safe abortion, or the protection of maternity and the promotion of contraception. Also without any binding value, the promotion of such rights represents a risk, as it may influence the interpretation of other norms, especially in combating discrimination against women.
The Assembly reiterated the importance of adequate preparation for marriage, as its celebration seems to be increasingly reduced to the social and legal status, rather than a religious and spiritual bond. The preparatory course, it was noted, is often perceived by couples as an imposition, a task to complete without conviction, and as a result it is too brief. Since marriage is a vocation for life, preparation for it should be long and detailed, as in the case of preparation for religious life. It was also shown that, among couples, there is a frequent lack of awareness of the sacramental value of the marriage bond, so much so that the celebration of the marriage rite, it was said, is not automatically the celebration of the marriage sacrament.
With regard to the streamlining of procedures for the process of verifying matrimonial nullity, it was recalled that a special study Commission for the reform of the canonical marriage nullification process was instituted by the Holy Father, Pope Francis on 20 September 2014, and the hope was expressed that it will enable a simpler procedure to be put into effect, which must however be single and uniform for all the Church. Furthermore, with regard to the double confirming sentences consequent to mandatory appeal, it was asked whether the possibility had been raised of leaving the decision of recourse to appeal to the discretion of the bishop. At the same time, the hope was expressed that there would be a greater presence of suitably prepared lay judges, women in particular.
The Assembly went on to insist on the importance of good preparation for priests in relation to the pastoral care of marriage and the family, and remarked that homilies can be used as a special and effective moment for proclaiming the Gospel of the family to the faithful. It was commented that there is a need for formation and information, as the spiritual holiness of the priest, his creativity and his direct relationship with families are particularly appreciated by the faithful.
There were further reflections on the relationship between migration and family, in which it was reiterated that the family unit is a fundamental right to be accorded to every migrant, and the importance of protection for the right to family unity through international migratory policies was emphasised. It was said that the family is an essential element for the integration of migrants in host countries.
During the hour dedicated to free discussion – between 6 and 7 p.m. – three themes emerged in particular: with regard to divorced and remarried persons, the need for a penitential path was highlighted, to be accompanied by reflection on the case of divorced persons who remain alone and suffer in silence, at the margins of social life. Secondly, mention was made of the need to protect the children of divorced couples from suffering the psychological affects of their parents’ divorce. In this respect, it was recalled that adequate pastoral care of children often causes their parents to draw closer to the Church.
Thirdly, the importance of the relationship between the family and the education of children was affirmed, with particular reference to parents’ rights to choose the most suitable educational plan for their children, so that they may receive a quality education.
Finally, the Secretary General of the Synod, Cardinal Lorenzo Baldisseri, announced that during the eight general Congregations, there had been a total of 180 interventions from the Synod Fathers, with the addition of 80 more during the hours of open debate.
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