At 4:30pm local time this afternoon, the Holy Father left the Convent of Our Lady of Armenia and traveled by car to the Yot Verk Armenian-Apostolic Cathedral in Gyumri, located in Vartanants Square.
Welcomed by the Catholicos, the Pope entered in procession with him into the Cathedral where some Armenian-Apostolic Bishops were waiting along with a small group of disabled persons and Syrian refugees. The Holy Father, Pope Francis and His Holiness, Karekin II paused in silent prayer before the Marian Icon of the seven wounds and then they venerated the Crucifix. Finally, the Pope imparted his blessing.
Before leaving the Cathedral, the Holy Father received a gift from an Argentinian benefactor. He then made his way on foot to the Armenian-Catholic Cathedral of Gyumri which is also located in Vartenants Square.
Alle ore 16.30 di questo pomeriggio, preso congedo dal Convento “Nostra Signora dell’Armenia”, il Santo Padre Francesco si è trasferito in auto alla Cattedrale Armeno-Apostolica “Yot Verk” di Gyumri nella Piazza Vartanants.
Accolto dal Catholicos, il Papa è entrato processionalmente con lui in Cattedrale dove erano presenti alcuni Vescovi Armeno-Apostolici e un piccolo gruppo di disabili e di rifugiati siriani. Il Santo Padre Francesco e Sua Santità Karekin II si sono soffermati in silenziosa preghiera davanti all’Icona mariana delle sette piaghe, quindi hanno venerato il Crocifisso. Infine il Papa ha impartito la benedizione.
All’uscita il Santo Padre ha ricevuto un dono da una benefattrice argentina e ha raggiunto la Cattedrale Armeno-Cattolica di Gyumri, sempre in Piazza Vartenants.
At 5:15pm, the Holy Father and the Catholicos of all Armenia arrived at the Armenian-Catholic Cathedral of the Holy Martyrs of Gyumri located in Vartanants Square.
At the main entrance to the Cathedral, they were welcomed by the Ordinary for the Armenian Catholics of Eastern Europe, Archbishop Raphael François Minassian, and by the Pastor. Also present inside the Cathedral were some benefactors of the Armenian-Catholic Church. Following the entrance of the procession and a moment of silent prayer for the Pope, the Catholicos imparted his blessing.
Pope Francis then traveled by car to the Gyumri airport and, at 6:00pm, departed - aboard an Alitalia A321 - for the return flight to Yerevan. The Catholicos and some other dignitaries from Etchmiandzin also accompanied the Pope on the flight.
Upon his arrival in Yerevan, the Holy Father travelled by car to Republic Square for an Ecumenical encounter and a prayer for peace.
At 7:00pm local time, in Republic Square in Yerevan, an Ecumenical Encounter was held, including a Prayer for Peace. The President of the Republic was in attendance.
During the celebration, which took place in Armenian and in Italian, following the recital of the Our Father - each person speaking in the language of his or her choice - and the proclamation of the scriptures, His Holiness, Karekin II pronounced a discourse which was then followed by a speech by the Holy Father, Pope Francis.
Venerable and dear brother, Supreme Patriarch-Catholicos of All Armenians,
Mister President,
Dear brothers and sisters,
God’s blessing and peace be with all of you!
I have greatly desired to visit this beloved land, your country, the first to embrace the Christian faith. It is a grace for me to find myself here on these heights where, beneath the gaze of Mount Ararat, the very silence seems to speak. Here the khatchkar – the stone crosses – recount a singular history bound up with rugged faith and immense suffering, a history replete with magnificent testimonies to the Gospel, to which you are heir. I have come as a pilgrim from Rome to be with you and to express my heartfelt affection: the affection of your brother and the fraternal embrace of the whole Catholic Church, which esteems you and is close to you.
In recent years the visits and meetings between our Churches, always cordial and often memorable, have, thank God, increased. Providence has willed that on this day commemorating the Holy Apostles of Christ we meet once again to confirm the apostolic communion between us. I am most grateful to God for the real and profound unity between our Churches (cf John Paul II, Ecumenical Celebration, Yerevan, 26 September 2001: Insegnamenti XXIV/2 [2001], 466), and I thank you for your often heroic fidelity to the Gospel, which is a priceless gift for all Christians. Our presence here is not an exchange of ideas, but of gifts (cf ID., Ut Unum Sint, 28): we are reaping what the Spirit has sown in us as a gift for each (cf Evangelii Gaudium, 246). With great joy, we are walking together on a journey that has already taken us far, and we look confidently towards the day when by God’s help we shall be united around the altar of Christ’s sacrifice in the fullness of Eucharistic communion. As we pursue that greatly desired goal, we are joined in a common pilgrimage; we walk with one another with sincere trust in our fellow pilgrims, putting aside all suspicion and mistrust (EG, 244).
On this journey, we have been preceded by, and walk with, many witnesses, particularly all those martyrs who sealed our common faith in Christ by their blood. They are our stars in heaven, shining upon us here below and pointing out the path towards full communion. Among the great Fathers, I would mention the saintly Catholicos Nerses Shnorhali. He showed great and extraordinary love for his people and their traditions, as well as a lively concern for other Churches. Tireless in seeking unity, he sought to achieve Christ’s will that those who believe may all be one (Jn 17:21). Unity does not have to do with strategic advantages sought out of mutual self-interest. Rather, it is what Jesus requires of us and what we ourselves must strive to attain with good will, constant effort and consistent witness, in the fulfilment of our mission of bringing the Gospel to the world.
To realize this necessary unity, Saint Nerses tells us that in the Church more is required than the good will of a few: everyone’s prayer is needed. It is beautiful that we have gathered here to pray for one another and with one another. It is above all the gift of prayer that I come this evening to ask of you. For my part, I assure you that, in offering the bread and cup at the altar, I will not fail to present to the Lord the Church of Armenia and your dear people.
Saint Nerses spoke of the need to grow in mutual love, since charity alone can heal memories and bind up past wounds. Memory alone erases prejudices and makes us see that openness to our brothers and sisters can purify and elevate our own convictions. For the sainted Catholicos, the journey towards unity necessarily involves imitating the love of Christ, who, though he was rich (2 Cor 8:9), humbled himself (Phil 2:8). Following Christ’s example, we are called to find the courage needed to abandon rigid opinions and personal interests in the name of the love that bends low and bestows itself, in the name of the humble love that is the blessed oil of the Christian life, the precious spiritual balm that heals, strengthens and sanctifies. Let us make up for our shortcomings in harmony and charity, wrote Saint Nerses (Lettere del Signore Nerses Shnorhali, Catholicos degli Armeni, Venice, 1873, 316), and even – he suggested – with a particular gentleness of love capable of softening the hardness of the heart of Christians, for they too are often concerned only with themselves and their own advantage. Humble and generous love, not the calculation of benefits, attracts the mercy of the Father, the blessing of Christ and the outpouring of the Holy Spirit. By praying and loving one another deeply from the heart (cf 1 Pet 1:22), in humility and openness of spirit, we prepare ourselves to receive God’s gift of unity. Let us pursue our journey with determination; indeed, let us race towards our full communion!
Peace I give to you. Not as the world gives it, do I give it to you (Jn 14:27). We have heard these words of the Gospel, which invite us to implore from God that peace that the world struggles to achieve. How many obstacles are found today along the path of peace, and how tragic the consequences of wars! I think of all those forced to leave everything behind, particularly in the Middle East, where so many of our brothers and sisters suffer violence and persecution on account of hatred and interminable conflicts. Those conflicts are fueled by the proliferation of weapons and by the arms trade, by the temptation to resort to force and by lack of respect for the human person, especially for the weak, the poor and those who seek only a dignified life.
Nor can I fail to think of the terrible trials that your own people experienced. A century has just passed from the Great Evil unleashed upon you. This immense and senseless slaughter (Greeting, Mass for Faithful of the Armenian Rite, 12 April 2015), this tragic mystery of iniquity that your people experienced in the flesh, remains impressed in our memory and burns in our hearts. Here I would again state that your sufferings are our own: they are the sufferings of the members of Christ’s Mystical Body (John Paul II, Apostolic Letter on the 1700th Anniversary of the Baptism of the Armenian People, 4: Insegnamenti XXIV/1 [2001], 275). Not to forget them is not only right, it is a duty. May they be a perennial warning lest the world fall back into the maelstrom of similar horrors!
At the same time, I recall with admiration how the Christian faith, even at the most tragic moments of Armenian history, was the driving force that marked the beginning of your suffering people’s rebirth” (John Paul II, Apostolic Letter on the 1700th Anniversary of the Baptism of the Armenian People, 276). That is your true strength, which enables you to be open to the mysterious and saving path of Easter. Wounds still open, caused by fierce and senseless hatred, can in some way be configured to the wounds of the risen Christ, those wounds that were inflicted upon him and that he bears even now impressed on his flesh. He showed those glorious wounds to the disciples on the evening of Easter (cf Jn 20:20). Those terrible, painful wounds suffered on the cross, transfigured by love, have become a wellspring of forgiveness and peace. Even the greatest pain, transformed by the saving power of the cross, of which Armenians are heralds and witnesses, can become a seed of peace for the future.
Memory, infused with love, becomes capable of setting out on new and unexpected paths, where designs of hatred become projects of reconciliation, where hope arises for a better future for everyone, where peacemakers are blessed (Mt 5:9). We would all benefit from efforts to lay the foundations of a future that will resist being caught up in the illusory power of vengeance, a future of constant efforts to create the conditions for peace: dignified employment for all, care for those in greatest need, and the unending battle to eliminate corruption.
Dear young people, this future belongs to you, but cherish the great wisdom of your elders and strive to be peacemakers: not content with the status quo, but actively engaged in building the culture of encounter and reconciliation. May God bless your future and grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh (Message to the Armenians, 12 April 2015).
In this perspective, I would like lastly to mention another great witness and builder of Christ’s peace, Saint Gregory of Narek, whom I have proclaimed a Doctor of the Church. He could also be defined as a Doctor of Peace. Thus he wrote in the extraordinary Book that I like to consider the spiritual constitution of the Armenian people: Remember (Lord), those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy … Do not destroy those who persecute me, but reform them; root out the vile ways of this world, and plant good in me and in them” (Book of Lamentations, 83, 1-2). Narek, profoundly conscious of sharing in every need (Book of Lamentations, 3, 2), sought also to identify with the weak and sinners of every time and place in order to intercede on behalf of all (cf Book of Lamentations, 31, 3; 32, 1; 47, 2). He became the intercessor of the whole world (Book of Lamentations, 28, 2). This, his universal solidarity with humanity, is a great Christian message of peace, a heartfelt plea of mercy for all. Armenians are present in so many countries of the world; from here, I wish fraternally to embrace everyone. I encourage all of you, everywhere, to give voice to this desire for fellowship. The whole world needs this message, it needs your presence, it needs your purest witness. Peace to you!
At the conclusion of the speeches, the Pope and the Catholicos exchanged a sign of peace. They then returned to Etchmiadzin by car.
Welcomed by the Catholicos, the Pope entered in procession with him into the Cathedral where some Armenian-Apostolic Bishops were waiting along with a small group of disabled persons and Syrian refugees. The Holy Father, Pope Francis and His Holiness, Karekin II paused in silent prayer before the Marian Icon of the seven wounds and then they venerated the Crucifix. Finally, the Pope imparted his blessing.
Before leaving the Cathedral, the Holy Father received a gift from an Argentinian benefactor. He then made his way on foot to the Armenian-Catholic Cathedral of Gyumri which is also located in Vartenants Square.
Alle ore 16.30 di questo pomeriggio, preso congedo dal Convento “Nostra Signora dell’Armenia”, il Santo Padre Francesco si è trasferito in auto alla Cattedrale Armeno-Apostolica “Yot Verk” di Gyumri nella Piazza Vartanants.
Accolto dal Catholicos, il Papa è entrato processionalmente con lui in Cattedrale dove erano presenti alcuni Vescovi Armeno-Apostolici e un piccolo gruppo di disabili e di rifugiati siriani. Il Santo Padre Francesco e Sua Santità Karekin II si sono soffermati in silenziosa preghiera davanti all’Icona mariana delle sette piaghe, quindi hanno venerato il Crocifisso. Infine il Papa ha impartito la benedizione.
All’uscita il Santo Padre ha ricevuto un dono da una benefattrice argentina e ha raggiunto la Cattedrale Armeno-Cattolica di Gyumri, sempre in Piazza Vartenants.
At 5:15pm, the Holy Father and the Catholicos of all Armenia arrived at the Armenian-Catholic Cathedral of the Holy Martyrs of Gyumri located in Vartanants Square.
At the main entrance to the Cathedral, they were welcomed by the Ordinary for the Armenian Catholics of Eastern Europe, Archbishop Raphael François Minassian, and by the Pastor. Also present inside the Cathedral were some benefactors of the Armenian-Catholic Church. Following the entrance of the procession and a moment of silent prayer for the Pope, the Catholicos imparted his blessing.
Pope Francis then traveled by car to the Gyumri airport and, at 6:00pm, departed - aboard an Alitalia A321 - for the return flight to Yerevan. The Catholicos and some other dignitaries from Etchmiandzin also accompanied the Pope on the flight.
Upon his arrival in Yerevan, the Holy Father travelled by car to Republic Square for an Ecumenical encounter and a prayer for peace.
At 7:00pm local time, in Republic Square in Yerevan, an Ecumenical Encounter was held, including a Prayer for Peace. The President of the Republic was in attendance.
During the celebration, which took place in Armenian and in Italian, following the recital of the Our Father - each person speaking in the language of his or her choice - and the proclamation of the scriptures, His Holiness, Karekin II pronounced a discourse which was then followed by a speech by the Holy Father, Pope Francis.
Speech of the Holy Father, Pope Francis
for the Ecumenical Encounter and Prayer for Peace
Republic Square, Yerevan (Armenia)
Venerable and dear brother, Supreme Patriarch-Catholicos of All Armenians,
Mister President,
Dear brothers and sisters,
God’s blessing and peace be with all of you!
I have greatly desired to visit this beloved land, your country, the first to embrace the Christian faith. It is a grace for me to find myself here on these heights where, beneath the gaze of Mount Ararat, the very silence seems to speak. Here the khatchkar – the stone crosses – recount a singular history bound up with rugged faith and immense suffering, a history replete with magnificent testimonies to the Gospel, to which you are heir. I have come as a pilgrim from Rome to be with you and to express my heartfelt affection: the affection of your brother and the fraternal embrace of the whole Catholic Church, which esteems you and is close to you.
In recent years the visits and meetings between our Churches, always cordial and often memorable, have, thank God, increased. Providence has willed that on this day commemorating the Holy Apostles of Christ we meet once again to confirm the apostolic communion between us. I am most grateful to God for the real and profound unity between our Churches (cf John Paul II, Ecumenical Celebration, Yerevan, 26 September 2001: Insegnamenti XXIV/2 [2001], 466), and I thank you for your often heroic fidelity to the Gospel, which is a priceless gift for all Christians. Our presence here is not an exchange of ideas, but of gifts (cf ID., Ut Unum Sint, 28): we are reaping what the Spirit has sown in us as a gift for each (cf Evangelii Gaudium, 246). With great joy, we are walking together on a journey that has already taken us far, and we look confidently towards the day when by God’s help we shall be united around the altar of Christ’s sacrifice in the fullness of Eucharistic communion. As we pursue that greatly desired goal, we are joined in a common pilgrimage; we walk with one another with sincere trust in our fellow pilgrims, putting aside all suspicion and mistrust (EG, 244).
On this journey, we have been preceded by, and walk with, many witnesses, particularly all those martyrs who sealed our common faith in Christ by their blood. They are our stars in heaven, shining upon us here below and pointing out the path towards full communion. Among the great Fathers, I would mention the saintly Catholicos Nerses Shnorhali. He showed great and extraordinary love for his people and their traditions, as well as a lively concern for other Churches. Tireless in seeking unity, he sought to achieve Christ’s will that those who believe may all be one (Jn 17:21). Unity does not have to do with strategic advantages sought out of mutual self-interest. Rather, it is what Jesus requires of us and what we ourselves must strive to attain with good will, constant effort and consistent witness, in the fulfilment of our mission of bringing the Gospel to the world.
To realize this necessary unity, Saint Nerses tells us that in the Church more is required than the good will of a few: everyone’s prayer is needed. It is beautiful that we have gathered here to pray for one another and with one another. It is above all the gift of prayer that I come this evening to ask of you. For my part, I assure you that, in offering the bread and cup at the altar, I will not fail to present to the Lord the Church of Armenia and your dear people.
Saint Nerses spoke of the need to grow in mutual love, since charity alone can heal memories and bind up past wounds. Memory alone erases prejudices and makes us see that openness to our brothers and sisters can purify and elevate our own convictions. For the sainted Catholicos, the journey towards unity necessarily involves imitating the love of Christ, who, though he was rich (2 Cor 8:9), humbled himself (Phil 2:8). Following Christ’s example, we are called to find the courage needed to abandon rigid opinions and personal interests in the name of the love that bends low and bestows itself, in the name of the humble love that is the blessed oil of the Christian life, the precious spiritual balm that heals, strengthens and sanctifies. Let us make up for our shortcomings in harmony and charity, wrote Saint Nerses (Lettere del Signore Nerses Shnorhali, Catholicos degli Armeni, Venice, 1873, 316), and even – he suggested – with a particular gentleness of love capable of softening the hardness of the heart of Christians, for they too are often concerned only with themselves and their own advantage. Humble and generous love, not the calculation of benefits, attracts the mercy of the Father, the blessing of Christ and the outpouring of the Holy Spirit. By praying and loving one another deeply from the heart (cf 1 Pet 1:22), in humility and openness of spirit, we prepare ourselves to receive God’s gift of unity. Let us pursue our journey with determination; indeed, let us race towards our full communion!
Peace I give to you. Not as the world gives it, do I give it to you (Jn 14:27). We have heard these words of the Gospel, which invite us to implore from God that peace that the world struggles to achieve. How many obstacles are found today along the path of peace, and how tragic the consequences of wars! I think of all those forced to leave everything behind, particularly in the Middle East, where so many of our brothers and sisters suffer violence and persecution on account of hatred and interminable conflicts. Those conflicts are fueled by the proliferation of weapons and by the arms trade, by the temptation to resort to force and by lack of respect for the human person, especially for the weak, the poor and those who seek only a dignified life.
Nor can I fail to think of the terrible trials that your own people experienced. A century has just passed from the Great Evil unleashed upon you. This immense and senseless slaughter (Greeting, Mass for Faithful of the Armenian Rite, 12 April 2015), this tragic mystery of iniquity that your people experienced in the flesh, remains impressed in our memory and burns in our hearts. Here I would again state that your sufferings are our own: they are the sufferings of the members of Christ’s Mystical Body (John Paul II, Apostolic Letter on the 1700th Anniversary of the Baptism of the Armenian People, 4: Insegnamenti XXIV/1 [2001], 275). Not to forget them is not only right, it is a duty. May they be a perennial warning lest the world fall back into the maelstrom of similar horrors!
At the same time, I recall with admiration how the Christian faith, even at the most tragic moments of Armenian history, was the driving force that marked the beginning of your suffering people’s rebirth” (John Paul II, Apostolic Letter on the 1700th Anniversary of the Baptism of the Armenian People, 276). That is your true strength, which enables you to be open to the mysterious and saving path of Easter. Wounds still open, caused by fierce and senseless hatred, can in some way be configured to the wounds of the risen Christ, those wounds that were inflicted upon him and that he bears even now impressed on his flesh. He showed those glorious wounds to the disciples on the evening of Easter (cf Jn 20:20). Those terrible, painful wounds suffered on the cross, transfigured by love, have become a wellspring of forgiveness and peace. Even the greatest pain, transformed by the saving power of the cross, of which Armenians are heralds and witnesses, can become a seed of peace for the future.
Memory, infused with love, becomes capable of setting out on new and unexpected paths, where designs of hatred become projects of reconciliation, where hope arises for a better future for everyone, where peacemakers are blessed (Mt 5:9). We would all benefit from efforts to lay the foundations of a future that will resist being caught up in the illusory power of vengeance, a future of constant efforts to create the conditions for peace: dignified employment for all, care for those in greatest need, and the unending battle to eliminate corruption.
Dear young people, this future belongs to you, but cherish the great wisdom of your elders and strive to be peacemakers: not content with the status quo, but actively engaged in building the culture of encounter and reconciliation. May God bless your future and grant that the people of Armenia and Turkey take up again the path of reconciliation, and may peace also spring forth in Nagorno Karabakh (Message to the Armenians, 12 April 2015).
In this perspective, I would like lastly to mention another great witness and builder of Christ’s peace, Saint Gregory of Narek, whom I have proclaimed a Doctor of the Church. He could also be defined as a Doctor of Peace. Thus he wrote in the extraordinary Book that I like to consider the spiritual constitution of the Armenian people: Remember (Lord), those of the human race who are our enemies as well, and for their benefit accord them pardon and mercy … Do not destroy those who persecute me, but reform them; root out the vile ways of this world, and plant good in me and in them” (Book of Lamentations, 83, 1-2). Narek, profoundly conscious of sharing in every need (Book of Lamentations, 3, 2), sought also to identify with the weak and sinners of every time and place in order to intercede on behalf of all (cf Book of Lamentations, 31, 3; 32, 1; 47, 2). He became the intercessor of the whole world (Book of Lamentations, 28, 2). This, his universal solidarity with humanity, is a great Christian message of peace, a heartfelt plea of mercy for all. Armenians are present in so many countries of the world; from here, I wish fraternally to embrace everyone. I encourage all of you, everywhere, to give voice to this desire for fellowship. The whole world needs this message, it needs your presence, it needs your purest witness. Peace to you!
At the conclusion of the speeches, the Pope and the Catholicos exchanged a sign of peace. They then returned to Etchmiadzin by car.
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