Sunday, April 29, 2012

For Vocation Sunday


Lessons born out of love
A number of years ago, I arrived in the parish where I was to live for a number of months during the time of my formation in preparation for priesthood.  Within the first days after my arrival, I found myself in the church, sitting in a pew, for I wasn’t yet a priest. People were filing into the pew beside me, and in front of me, and behind me.  I didn’t know a single soul that day except the pastor, who I’d met only a few days before.  I knelt and uttered a prayer.  I think it sounded something like this:  Dear Lord, thank you for the opportunity to live among these people.  Help me to love them, so that I can serve them as you would serve them, but most of all, help me to be attentive to the lessons that you will teach me through them in the coming months.


When you’re a stranger in a new place, it can seem overwhelming, but if you’re lucky it won’t take long before a few people introduce themselves.  As time goes on, you remember faces, and perhaps names.  If you’re lucky enough to learn something about people’s lives, then you’ve reached the next level of friendship, and when you begin to know how people are related, then you can truly say that you’ve begun to know them.  All of this takes time and lots of effort.  It’s a test of memory, a challenge for some and lots of fun for others, but it’s only the beginning of the process if we truly want to love them, and it’s an absolute necessity if we’re serious about believing that lessons about life and faith can be learned through our interactions with the people God puts on our path.


The fourth Sunday of Easter is referred to as the World Day of Prayer for Vocations or Good Shepherd Sunday, because of the gospel associated with today’s liturgy: the gospel we have just heard.  The people of Jesus’ time were well acquainted with shepherds.  They knew what it meant to be a good shepherd, and they knew what a bad one was too.  In order for us to grasp the meaning behind the words of this passage, we must understand that in certain European countries, even today, sheep are raised principally for their meat, but in ancient Israel, they were raised principally for their wool and their milk.  Certain flocks of sheep remained for many years in the company of a given shepherd who over time would come to know each sheep’s character.  He might even give each sheep a name.  Jesus knew many shepherds, and understood that though they many have been devoted to the care of their flocks, they were not well respected by the rest of society.

To a hired hand, sheep are merely a commodity, to be watched over only so that they can provide a source of revenue, but to the good shepherd, sheep are far more than just a responsibility, because shepherds are often also the owners of their sheep.  If a shepherd owns his sheep, he will come to love them, and he will be genuinely concerned for them.  This is the kind of relationship Jesus had with his Father; it is the kind of relationship he came to tell us the Father has always wanted with all his children.

The disciples had to have experienced this relationship of genuine love.  John spoke of it when he said that we are all called children of God: and that is what we are.  Because they had experienced this deep abiding love, Peter and John were able to speak to the rulers of the people and elders, pointing out to them that it was Jesus Christ of Nazareth, who had been crucified, and had risen from the dead, who was still curing the sick in their midst.

What about today?  Do we believe that Jesus still heals the sick?  Is it possible that Jesus, the Good Shepherd loves us as deeply as the good shepherds of ancient times loved their sheep?  The answer is yes.  Jesus loves us today with the same intensity that he has always loved.  In fact love must be at the heart of everything we do, every relationship we are called to enter, even, and perhaps most especially the relationships over which we exercise some kind of authority.  Pray today for those over whom we exercise this authority: our children, elderly parents, co-workers and colleagues, parishioners, people who ask us for help in any way, people who depend on us for their material or spiritual needs.  These are often the people who teach us the most valuable lessons in life, because whatever station we might occupy in life, we are all called to be good shepherds.  The staff we carry must never be a symbol of oppression.  Instead, it must always remind us of our heavenly calling to act out of dedication and love for those entrusted to our care.

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