Yesterday morning, the Pontifical Council for the Pastoral Care of Migrants and Refugees published a Message in anticipation of the World Day of Tourism which will be observed on September 27.
Tourism and water: protecting
our common future
On September 27, we will celebrate World Tourism Day, following the theme suggested for this year by
the World Tourism Organization: Tourism and water: protecting our common
future. This is in line with the International Year of Cooperation for
Water, that was proclaimed by the General Assembly of the United Nations,
during the International Decade for Action Water, source of life
(2005-2015), in order to highlight the fact that water is critical for
sustainable development, especially for environmental integrity and eradication
of poverty and hunger, it is essential for the health and well-being of human
beings, and is fundamental to achieve the Millennium Development Goals".
(ONU, Resolution A/RES/65/154 approved by the General Assembly, 20
December 2010).
The Holy See also wishes to join in this commemoration,
bringing its contribution from its own perspective, aware of the importance of
the phenomenon of tourism at the present time and the challenges and
opportunities it provides to our mission of evangelization. This is one of the
economic sectors with the largest and fastest growth in the world. We must not
forget that last year, the milestone of one billion international tourists to
the Vatican was exceeded, to which we must add the even higher figures of local
tourism.
In the tourism sector, water is of crucial importance, an
asset and a resource. It is an asset because people feel naturally drawn to it,
and there are millions of tourists seeking to enjoy this natural element during
their days off, by choosing as their holiday destination some ecosystems where
water is the most specific element (wetlands, beaches, rivers, lakes,
waterfalls, islands, glaciers or snowfields, just to name a few), or trying to
grasp its many benefits (especially in seaside resorts or spas). At the same
time, water is also a resource for the tourism industry and it is essential,
among other things, to hotels, restaurants and leisure activities.
In the future, tourism will be a real benefit if it will be
able to manage these resources according to the criteria of the green economy, an economy whose
environmental impact is kept within acceptable limits. We are invited,
therefore, to promote ecotourism that is environmentally friendly and
sustainable, that can surely promote the creation of new jobs, support the
local economy and reduce poverty.
There is no doubt that tourism plays a fundamental role in
preserving the environment, by being one of its great allies, but also a fierce
enemy. If, for instance, in order to achieve a quick and easy economic profit,
the tourism industry was allowed to pollute a place, this location would cease
to be a popular destination for tourists.
We know that water, key to sustainable development, is an
essential element for life. Without water there is no life. However, year
after year the pressure on this resource increases. One out of three people
live in a country with moderate to high-water shortages, and it is possible
that by 2030 the shortage will affect almost half of the world’s population,
since its demand may exceed the supply by 40%" (Secretary General of
the United Nations, Message on the occasion of the World Day of Water,
22 March 2013). According to UN data,
about one billion people have no access to drinking water. And the challenges
related to this issue will increase significantly in the coming years, mainly
because it is poorly distributed, polluted and wasted, or priority is given to
certain incorrect or unjust uses, in addition to the consequences of climate
change. Tourism is also often in competition with other sectors for the usage
of water, and not infrequently it is noted that water is abundant and is wasted
in tourism structures, while for the surrounding populations it is scarce.
The sustainable management of this natural resource is a
challenge for the social, economic and environmental order, but especially
because of the ethical nature, starting from the principle of the universal
destination of the goods of the earth, which is a natural and original right, in
the light of which all the legislation relating to those goods must be
considered. The Social Doctrine of the Church highlights the validity and
application of this principle, with explicit references to water (Pontifical
Council for Justice and Peace, Compendium
of the Social Doctrine of the Church, 2 April 2004, nn. 171-175, 484-485).
Indeed, our commitment to preserving creation stems from
recognizing it as God’s gift to the whole human family, and from hearing the call
of the Creator, who invites us to preserve it, aware of being the stewards, not
owners, of the gift He gives us.
Concern for the environment is an important topic for Pope
Francis, who has already made many references to it. In the Mass which
inaugurated his Petrine ministry he invited us to be stewards of creation, of
God’s plan written in nature, the guardians of the other, of the environment;
let us not allow- he said - that signs of destruction and death
accompany our journey in this world", reminding us that "everything
is entrusted to the custody of man, and it is everyone’s responsibility"
(19 March 2013).
Stressing this calling even more, the Holy Father stated
during a General Audience: Cultivating and preserving creation is a God-given
directive, not only from the beginning of history, but directed toward each one
of us; it is part of his plan; it means allowing the world to grow responsibly,
transforming it to be a garden, a living place for all [...]. Instead we are
often driven by pride of domination, of possession, manipulation, exploitation;
we do not ‘preserve’ it, do not respect it, do not consider it as a free gift
to care for. We are losing the attitude of wonder, contemplation, listening to
creation (General Audience, 5 June
2013).
If we foster this attitude of listening, we can discover how
water speaks to us also of its Creator and reminds us of His story of love for
humanity. In this regard, the prayer for the blessing of water, that the Roman
liturgy uses both at the Easter Vigil and in the Ritual of baptism, eloquently
recalls that the Lord used this gift as a sign and remembrance of his goodness:
Creation, the flood that puts an end to sin, the crossing of the Red Sea that
delivers from slavery, the baptism of Jesus in the Jordan, the washing of the
feet that turns into the precept of love, the water pouring out of the side of
Christ Crucified, the command of the Risen Lord to make disciples and baptize
them ... all of these are milestones in the history of Salvation, in which
water takes on a high symbolic value.
Water speaks of life, purification, regeneration and
transcendence. In the liturgy, water manifests the life of God shared with us
in Christ. Jesus himself presents himself as the one who quenches our thirst,
from whose breast rivers of living water shall flow (cfr. Jn 7:38), and in his dialogue with the
Samaritan woman he says: whoever drinks of the water that I will give will
never thirst (Jn 4:14). Thirst evokes the deepest yearnings of the human
heart, its failures and its quest for authentic happiness beyond itself. And
Christ is the one who gives the water that quenches the thirst within; he is
the source of rebirth, the bath that purifies. He is the source of living
water.
For this reason, it is necessary to reiterate that all those
involved in the phenomenon of tourism have a great responsibility for water
management, in order for this sector to be effectively a source of wealth at social, ecological, cultural and economic
levels. While we must work to fix the damage already done, we should also
encourage its rational use and minimize the impact by promoting appropriate
policies and providing effective methods aimed at protecting our common future.
Our attitude towards nature and the mismanagement of its resources cannot
burden others as well as future generations.
Therefore more determination from politicians and
entrepreneurs is necessary, because, although all are aware of the challenges
made by the issue of water, we are conscious that this willingness should be
put into practice with binding, specific and verifiable commitments.
This situation requires above all a change of mentality
leading to the adoption of a different lifestyle marked by sobriety and
self-discipline (Pontifical Council for Justice and Peace, Compendium of the
Social Doctrine of the Church, 2 April 2004, nn. 486). We must ensure that
tourists are aware of and reflect on their responsibilities and the impact of
their travel. They must be convinced that not everything is allowed, although
they personally carry the economic burden. We need to educate and encourage the
small gestures allowing us not to waste or pollute water and, at the same time,
help us appreciate even more its importance.
We share the Holy Father’s concern to take all the
serious commitment to respect and preserve creation, to be responsible for
every person, to oppose the culture of waste, to promote a culture of
solidarity and encounter (General Audience, 5 June 2013).
With St. Francis, the Little Poor one of Assisi, we raise
our hymn to God, praising him for his creatures: Praise be to you, my Lord,
for sister Water, which is very useful and humble and precious and pure.
Vatican City, 24 June 2013
Antonio Maria Card. Veglio
President
Joseph Kalathiparambil
Secretary
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