Homily for the Mass of the Lord's Supper
I have set you an example
My dear friends, we have begun
the liturgy of the Easter Triduum. The liturgy we celebrate tonight is the
first part of one liturgical celebration that will include not only our
gathering with the disciples and Jesus in the Upper Room, but also with Mary
and John at the foot of the cross on Good Friday. This same liturgy will continue into the
evening hours of Saturday to include the Easter Vigil, as we wait in faith for
the celebration of the Resurrection. All
three of these moments are seen as one liturgical action; each of them draws
its meaning from the other.
Our participation in this mystery
allows us to be present across time, at the moment when God made a promise to
his people, the Israelites. He instructed them then to slaughter a lamb and to
use its blood to mark the houses where they live. Blood is messy stuff. It
leaves an indelible mark on whatever it touches: once it stains, it’s not
easily removed. The sign of blood was used to save the Israelites from God’s
vengeance, and it was used as well as a sign of salvation for us when the blood
of Jesus stained the wood of the cross.
Some who are here tonight might
remember Bishop Fulton Sheen. He once described the Eucharist as the
un-bloodied sacrifice. Ever since I read that description, I’ve always
celebrated this evening liturgy of Holy Thursday with a different
understanding. Bishop Sheen explained that Jesus knew that he was about to die,
and he wanted to leave his disciples with a way to remember the sacrifice, not
as moments of suffering, but as moments during which the ultimate gift of life
was being handed over. When Jesus broke bread and shared the cup with his
disciples in the Upper Room, he was giving them a way to enter into and commemorate
the sacrifice that he would endure. Because we enter into that sacrifice each
time we gather around this altar of sacrifice, we too receive the gifts of his
body and blood, but Jesus didn’t stop with the gifts of bread and wine; he
commanded his disciples to enact this gift in service to others.
The liturgy of Holy Thursday also
includes the action of washing feet, just as Jesus washed the feet of his
disciples. This is not done so that we might ensure that all the dirt is
removed from between our toes; it’s done as a symbolic reminder that if we are
to walk in the footsteps of Jesus, we must be willing to serve as he did, even
to the point of willingly performing even the most menial of tasks. If I
your Lord and master have washed your feet, you also ought to wash one
another’s feet.
The world around us is sorely in
need of people who are willing to wash one another’s feet. Even though we may
have the best of intentions, too often are the occasions when we become caught
up in our own worlds, concerned with our own preoccupations, and neglect the
needs of others. At times these calls for help are easily answered, requiring
little of us, and sometimes they are more demanding. Jesus commands us to see
each call as an opportunity to wash the feet of another. No task is too
difficult for us to undertake, and no task should ever be beneath our dignity
because every response of our God is born out of love, and he asks us only to
do what he himself has first done for us.
The Eucharist that Jesus gives to
his disciples is broken before it can be shared because he asks us to allow
ourselves to be broken out of love for him and out of love for our brothers and
sisters. Only the heart that is broken in love will know how to love as Jesus
loves. Only the hands that allow themselves to be guided in love will know how
to reach out in service to the poor, the neglected, the lonely and the
marginalized. Only the soul that is nourished with the bread of life will be
able to share this gift of life with souls who hunger for compassion, and only
those who have tasted the blood of Christ’s sacrifice will know how to bind up
the wounds of those who suffer the indignities of injustice.
I have set you an example,
says the Lord, that you also should do as I have done to you.
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